It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts. “Never mind what Lecky says,” interrupts my literal mind. “Let me tell you what the Nautical Almanac says. The Nautical Almanac says that to-day, June 7, the sun was 1 minute and 26 seconds behind time and catching up at the rate of 14.67 seconds per hour. It says that yesterday, June 6, the sun was 1 minute and 36 seconds behind time and catching up at the rate of 15.66 seconds per hour. You see, it is preposterous to think of correcting to-day’s sun by yesterday’s time-table.”!

“Think,” I would say to Charmian, “of a gale off the China coast, and of the Snark hove to, that splendid bow of hers driving into the storm. Not a drop will come over that bow. She’ll be as dry as a feather, and we’ll be all below playing whist while the gale howls.” “Say good-bye to him, now!” she commanded.

Charmian had been raised a vegetarian and a sanitarian. Her Aunt Netta, who brought her up and who lived in a healthful climate, did not believe in drugs. Neither did Charmian. Besides, drugs disagreed with her. Their effects were worse than the ills they were supposed to alleviate. But she listened to the argument in favour of quinine, accepted it as the lesser evil, and in consequence had shorter, less painful, and less frequent attacks of fever. We encountered a Mr. Caulfeild, a missionary, whose two predecessors had died after less than six months’ residence in the Solomons. Like them he had been a firm believer in homeopathy, until after his first fever, whereupon, unlike them, he made a grand slide back to allopathy and quinine, catching fever and carrying on his Gospel work. And then, and later, I learned the details of the marvellous book Ernest Darling had written. Twelve years ago he lay close to death. He weighed but ninety pounds, and was too weak to speak. The doctors had given him up. His father, a practising physician, had given him up. Consultations with other physicians had been held upon him. There was no hope for him. Overstudy (as a school-teacher and as a university student) and two successive attacks of pneumonia were responsible for his breakdown. Day by day he was losing strength. He could extract no nutrition from the heavy foods they gave him; nor could pellets and powders help his stomach to do the work of digestion. Not only was he a physical wreck, but he was a mental wreck. His mind was overwrought. He was sick and tired of medicine, and he was sick and tired of persons. Human speech jarred upon him. Human attentions drove him frantic. The thought came to him that since he was going to die, he might as well die in the open, away from all the bother and irritation. And behind this idea lurked a sneaking idea that perhaps he would not die after all if only he could escape from the heavy foods, the medicines, and the well-intentioned persons who made him frantic. At the first moment we evidenced an inclination for bed the visiting natives, with soft Iaoranas, faded away, and Tehei and Bihaura likewise faded away. The house consisted of one large room, and it was given over to us, our hosts going elsewhere to sleep. In truth, their castle was ours. And right here, I want to say that of all the entertainment I have received in this world at the hands of all sorts of races in all sorts of places, I have never received entertainment that equalled this at the hands of this brown-skinned couple of Tahaa. I do not refer to the presents, the free-handed generousness, the high abundance, but to the fineness of courtesy and consideration and tact, and to the sympathy that was real sympathy in that it was understanding. They did nothing they thought ought to be done for us, according to their standards, but they did what they divined we wanted to be done for us, while their divination was most successful. It would be impossible to enumerate the hundreds of little acts of consideration they performed during the few days of our intercourse. Let it suffice for me to say that of all hospitality and entertainment I have known, in no case was theirs not only not excelled, but in no case was it quite equalled. Perhaps the most delightful feature of it was that it was due to no training, to no complex social ideals, but that it was the untutored and spontaneous outpouring from their hearts.